All Holy Spirit Greek Orthodox Church

Omaha, NE

 

Worship: Form and Characteristics of Orthodox Worship

O Come, let us Worship and bow down before our King and God.
O Come, let us worship and bow down before Christ, our King and God.
O Come, let us worship and bow down to Christ Himself, our King and God.

This invitation marks the beginning of each day for the Orthodox Church. It comes from the office of Vespers, and it expresses the attitude which is at the heart of Orthodoxy. The Worship of God - the Father, Son, and Holy Spirit, - is fundamental to the life and spirit of the Orthodox Church.

Since Worship is so important to Orthodoxy, the best introduction to the Orthodox Church is for the non-Orthodox to attend the Divine Liturgy or the celebration of one of the major Sacraments. At first, the visitor may be overwhelmed by the music and the ceremonies, but it is in Worship that the distinctive flavor, rich traditions, and living faith of Orthodoxy are truly experienced.

Dimensions of Worship

Worship is an experience which involved the entire Church. When each of us comes together for Worship, we do so as members of a Church which transcends the boundaries of society, of time and of space. Although we gather at a particular moment and at a particular place, our actions reach beyond the parish, into the very Kingdom of God. We worship in the company of both the living and the departed faithful.

There are two dimensions to Orthodox Worship which are reflected throughout the many Services of the Church. First, Worship is a manifestation of God's presence and action in the midst of His people. It is God who gathers His scattered people together, and it is He who reveals Himself as we enter into His presence. The Worship of the Orthodox Church very vividly expresses the truth that God dwells among His people and that we are created to share in His life.

Second, Worship is our corporate response of thanksgiving to the presence of God and a remembrance of His saving actions - especially the Life, Death, and Resurrection of Jesus Christ. Orthodox Worship is centered upon God. He has acted in history, and He continues to act through the Holy Spirit. We are mindful of His actions and we respond to His love with praise and thanksgiving. In so doing we come closer to God.

Expressions of Worship

Worship in the Orthodox Church is expressed in four principal ways:

  • The Eucharist, which is the most important worship experience of Orthodoxy. Eucharist means thanksgiving and is known in the Orthodox Church as the Divine Liturgy.
  • The Sacraments, which affirm God's presence and action in the important events of our Christian lives. All the major Sacraments are closely related to the Eucharist. These are: Baptism, Chrismation, Confession, Marriage, Holy Orders, and Anointing of the sick.
  • Special Services and Blessings, which also affirm God's presence and action in all the events, needs and tasks of our life.
  • The Daily Offices, which are the services of public prayer which occur throughout the day. The most important are Matins, which is the morning prayer of the Church, and Vespers, which is the evening prayer of the Church.

Characteristics

Although Orthodox Services can very often be elaborate, solemn, and lengthy, they express a deep and pervasive sense of joy. This mood is an expression of our belief in the Resurrection of Christ and the deification of humanity, which are dominant themes of Orthodox Worship. In order to enhance this feeling and to encourage full participation, Services are always sung or chanted.

Worship is not simply expressed in words. In addition to prayers, hymns, and scripture readings, there are a number of ceremonies, gestures, and processions. The Church makes rich use of non verbal symbols to express God's presence and our relationship to Him. Orthodoxy Worship involves the whole person; one's intellect, feelings, and senses.

Services in the Orthodox Church follow a prescribed order. There is a framework and design to our Worship. This is valuable in order to preserve its corporate dimension and maintain a continuity with the past. The content of the Services is also set. There are unchanging elements; and there are parts which change according to the Feast, season, or particular circumstance. The regulating of the Services by the whole Church emphasizes the fact that Worship is an expression of the entire Church, and not the composition on a particular priest and congregation.

An important secondary purpose of Worship is the teaching of the Faith. There is a very close relationship between the Worship and the teachings of the Church. Faith is expressed in Worship, and Worship serves to strengthen and communicate Faith. As a consequence, the prayers, hymns, and liturgical gestures of Orthodoxy are important mediums of teaching. The regulating of the Services also serves to preserve the true Faith and to guard it against error.

The celebration of the Divine Liturgy and the Sacraments is always led by an ordained clergymen. In the local parish, this will generally be a priest who acts in the name of the bishop, and who is sometime assisted by a deacon. When the bishop is present, he presides at the Services. The vestments of the clergy express their special calling to the ministry as well as their particular office.

Since Worship in Orthodoxy is an expression of the entire Church the active participation and involvement of the congregation is required. There are no "private" or "said" Services in the Orthodox Church and none may take place without a congregation. This strong sense of community is expressed in the prayers and exhortations which are in the plural tense. The congregation is expected to participate actively in the Services in ways such as: singing the hymns; concluding the prayers with "Amen"; responding to the petitions; making the sign of the Cross; bowing; and, especially, by receiving Holy Communion at the Divine Liturgy. Standing is the preferred posture of prayer in the Orthodox Church. The congregation kneels only at particularly solemn moments, such as the Invocation of the Holy Spirit during the Divine Liturgy.

The Litany is an important part of Orthodox Services. A litany is a dialogue between the priest or deacon and the congregation, which consists of a number of prayer-petitions, followed by the response "Lord, have mercy" or "Grant this, O Lord." Litanies occur frequently throughout the Services and often serve to distinguish particular sections.

Orthodox Worship has always been celebrated in the language of the people. There is no official or universal liturgical language. Often, two or more languages are used in the Services to accommodate the needs of the congregation. Throughout the world, Services are celebrated in more than twenty languages which include such divers ones as Greek, Slavonic, Arabic, Albanian, Rumanian, English, and Luganda.

Source: Greek Orthodox Archdiocese of America, http://www.goarch.org/ourfaith/ourfaith7052.

Come, let us worship and bow down to Christ Himself, our King and God!"The Divine Liturgy is preeminently the action of lifting up one's heart and giving thanks to God for all that He has done for man and the world, in Christ and the Holy Spirit." FR. THOMAS HOPKO Learn More»


The Council in Crete

Monday, February 26

6:30pm

St. Nicholas Serbian Orthodox Church

Fifty years in the planning, what was to be heralded by Orthodox Christians around the world as the Holy and Great Council of the Orthodox Church was convened by the Ecumenical Patriarch of the Orthodox Church, June 19-26, 2016, in Kolymvari, Crete.

While all autocephalous Orthodox churches were summoned, for various reasons not all chose to send official representatives. Among the documents issued by the Council, the document on ecumenism has proved to be the most controversial. All Holy Spirit (Greek) and St. Nicholas (Serbian) Orthodox churches cordially invite you to hear Orthodox theologian Professor George Demacopoulos's frank and expert discussion on this important topic. Light refreshments provided. For more information, contact Dr. Nicolae Roddy, Professor of Theology, nroddy@creighton.edu

Rome & Constantinople

Tuesday, February 27

5:30pm

Harper Center 3028 - Creighton University Campus

"We express our sincere and firm resolution, in obedience to the will of our Lord Jesus Christ, to intensify our efforts to promote the full unity of all Christians, and above all between Catholic and Orthodox"

-Joint Declaration of Pope Francis and Ecumenical Patriarch Bartholomew (11/30/14)

For more information, contact Dr. Nicolae Roddy, Professor of Theology, nroddy@creighton.edu

Speaker for events, George E. Demacopoulos

George E. Demacopoulos is Proffesor of Theology at Fordham University, a Jesuit institution in the Bronx, NY. He holds the Fr. John Meyendorff & Patterson Family Chair of Orthdox Christian Studies and is the founding co-director of Orthodox Christian Studies and is the founding co-director of the Orthdox Christian Studies Center, Fordham.

Hosted by All Holy Spirit Greek Orthodox Church and St. Nicholas Serbian Orthodox Church


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Our Faith

The Sacraments
One of the best-known prayers of the Orthodox Church speaks of the spirit of God being "present in all places and filling all things." This profound affirmation is basic to Orthodoxy's understanding of God and His relationship to the world. Learn more»

In our continuing effort to accomplish our long-term goals, All Holy Spirit Greek Orthdox Church holds Sunday, Divine Liturgy at St. Nicholas Serbian Orthodox Church, 5050 Harrison Street, at the times listed below.  All other services, classes, activities (unless otherwise noted) and business offices are located at 13530 Discovery Drive Suite 16, Omaha, NE.

UPCOMING

Monday, February 19

Great Lent Begins

Wednesday, February 21

6:30pm Pre-Sanctified Liturgy - All Holy Spirit Chapel

Friday, February 23

4:30pm - 8:00pm Fish Fry - Autism Center Gym

7:00pm Salutations to the Theotokos - All Holy Spirit Chapel

Saturday, February 24

Saturday of Souls

9:30am Divine Liturgy - All Holy Spirit Chapel

Followed by 'A Journey to Fullness'

Sunday, February 25

Sunday of Orthodoxy

8:30am Divine Liturgy

Monday, February 26

6:30pm Guest Speaker, George E. Demacopoulos, The Council in Crete - St. Nicholas

Tuesday, February 27

5:30pm Guest Speaker, George E. Demacopoulos, Rome & Constantinople - Creighton University, Harper Center

Wednesday, February 28

6:00pm Pre-Sanctified Liturgy, Followed by pot luck - All Holy Spirit Chapel

Friday, March 2

4:30pm Fish Fry - Austism Center Gym

7:00pm Salutations to the Theotokos - All Holy Spirit Chapel

Saturday, March 3

9:30am Divine Liturgy - All Holy Spirit Chapel

Sunday, March 4

St. Gregory of Palamas

8:30am Divine Lit

Wednesday, March 7

6:00pm Pre-Sanctified Liturgy, Followed by pot luck - All Holy Spirit Chapel

If you have questions about times and

services, call the Office at 402-934-3688

or email:

ahsoffice@allholyspirit.com